It’s worth your time to delve into SEK’s writings. So much is amazingly funny, I mean laugh laugh laugh funny.
I’m fond of his visual rhetoric work but more in conception than in execution. I would have liked to take his class because he clearly had a well articulated analytical framework that enhanced his understanding and enjoyment of visual expression. I got the fact of that from his writing but never managed to internalize or adapt it from those writing.
He should have had an academic position where he had the support to develop and disseminate this work.
Much loss is challenging to deal with, even distant or indirect loss. Attenuated relationships become proxies for close ones, or perhaps resonate with the close ones.
There are no holes in our lives. Every waking moment is as encountered after a death as before. But before, the possibilities of that person — of future deed and encounters — infuse those moments with bright, happy colours. After, those imagined, no-longer-possibilities blight our experiences.
Of course, you can transcend the blight. Things that are over can inform different things to come.
Thinking of all my dead people, near and far.
Well, more of an addendum. I wrote the above on my Facebook wall and republishing here made me think more about the academic life.
For a long time I didn’t have a PhD or even an academic position. I settled in one form of precarious academic existence (there are lots of such forms!), but was, thanks to Jim Hendler and Ian Horrocks, able to get out of that precariousness into a fairly secure academic existence and even (thanks to Jeff Horty) accumulate the associated credentials and promotions (thanks to Uli Sattler).
Obviously, being an academic is not the only worthy form of existence and academic precariousness is only one sort that workers everywhere feel. I obviously think it’s a valuable form of existence and I wish we, as a society, would make it available to a wider set of people. Similarly, we should be striving to reduce all people’s precariousness or at least reduce the consequences. Things like Universal Basic Income would produce a less precarious world for nearly everyone.
Universities are (still) rich and powerful institutions. Instead of pushing further into modes of organization that exacerbate inequality and precariousness inside and outside their walls, we should be bold and strive for better ways of being.